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Showing posts from 2014

Welcome, stranger

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Gospel Luke 2:15-20 House shrine Assisi When the angels had gone from them into heaven, the shepherds said to one another, ‘Let us go to Bethlehem and see this thing that has happened which the Lord has made known to us.’ So they hurried away and found Mary and Joseph, and the baby lying in the manger. When they saw the child they repeated what they had been told about him, and everyone who heard it was astonished at what the shepherds had to say. As for Mary, she treasured all these things and pondered them in her heart. And the shepherds went back glorifying and praising God for all they had heard and seen; it was exactly as they had been told. It may be a surprise to learn that the word ‘hospitality’ doesn’t mean what we think it means –like many words it has lost something in translation and in tradition.   These days we imagine that it means having friends and loved ones around the table. To be generous to those we love; to celebrate togetherness. As hopefully many of

No-one was there

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Another back story The shadows are  where you are safest. These long nights at the turning of the solstice are a boon to me. From the shadows of the inner wall I watched with measured breath as the soldiers set their weight to the city doors, silencing the rasping hum of the desert winds. I waited as one man flexed the muscles in his chest and biceps, a preening gladiator, whilst the other picked up the longspears and held one arms length, a javelin against the other's chest. Words were spoken, rumbling laughter, then they strolled off with the rolling gait of the weary, arms circling their helmets like baskets of bread or fruit. Guards with their guard down, for there was no-one left on the midnight streets of Bethlehem.  To that, even I would agree. It has occurred to me before now that 'No-one' is a very fitting name. The curse of a misbegotten body has refused my humanity. Beggar, homeless, unclean, it is all very much the same. No-one that matters.  And so I liv

O Antiphon - O Clavis, Key of David

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O Antiphon - O Clavis  "O Key of David, O royal Power of Israel controlling at your will the gate of heaven: come, break down the prison walls of death for those who dwell in darkness and the shadow of death." O Come, O Clavis and free your people Locked in the darkness of doubt of fear Trapped in boxes of control of ego Walled in the tombs of resentment of 'if only' Behind shadow doors of left alone of exclusion Waiting  O Clavis O Come wordinthehand2013

O, Antiphon - O, Jesse

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O, Jesse - O, Liberator "O flower of Jesse's stem,                     you have been raised up as a sign for all peoples; kings stand silent in your presence; the nations bow down in worship before you.  Come, let nothing keep you from coming to our aid." O, Jesse From the silent deep  of beginning Earth's enveloping w omb Breaking free, u nwinding  spiralling  Roots clasping rock Light seeking Light  Breaking free Earth and air  Drinking  water of life Breaking free Branch and twig Leaf and bud Sun flowering Moon ripening  Star bursting  The harvest is sown  with a single seed O, Jesse O,Come wordinthehand2013

O Antiphon - O Adonai

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O Adonai - O Lord "O Sacred Lord of ancient Israel, who showed yourself to Moses in the burning bush, who gave him the holy law on Sinai mountain: come, stretch out your mighty hand to set us free." O, Come  O, Adonai Creating God Revealing God Sending God Leading God Guiding God Calling God Whispering God Silent God O, Ancient Surrounding God Saving God Shielding God Freeing God  O, Sacred Whose word is Law Whose Law is Love Whose servant am I O Adonai O, Come. wordinthehand2013

O, Antiphon - Wisdom

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O Wisdom,  flowing from the mouth of the Most High;  reaching far and wide,  disposing of all things sweetly and mightily.  Come teach us the way of prudence. Sofia,  beautiful -  skin deep;  heart deep; blood deep; gut deep. The  beauty of a crone; shining wisdom;  flowing compassion; crafting prudence. Sofia, midwife of hope; knowing beyond; seeing within.  Tasting the humours on her tongue;  ferric blood; salty tears. Sofia,  counting the quickening in her heartbeat; Holding the moon in her embrace; Calling Hope in her song. O, Come...O, Come. wordinthehand2013

Interstellar

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Sunday Gospel John 1:6-8,19-28 A man came, sent by God. His name was John. He came as a witness, as a witness to speak for the light, so that everyone might believe through him. He was not the light, only a witness to speak for the light. This is how John appeared as a witness. When the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?’ he not only declared, but he declared quite openly, ‘I am not the Christ.’ ‘Well then,’ they asked ‘are you Elijah?’ ‘I am not’ he said. ‘Are you the Prophet?’ He answered, ‘No.’ So they said to him, ‘Who are you? We must take back an answer to those who sent us. What have you to say about yourself?’ So John said, ‘I am, as Isaiah prophesied: a voice that cries in the wilderness: Make a straight way for the Lord.’ Now these men had been sent by the Pharisees, and they put this further question to him, ‘Why are you baptising if you are not the Christ, and not Elijah, and not the prophet?’ John replied, ‘I baptise with w

Make way

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Sunday Gospel Mark 1:1-8 The beginning of the Good News about Jesus Christ, the Son of God. It is written in the book of the prophet Isaiah: Look, I am going to send my messenger before you; he will prepare your way. A voice cries in the wilderness: Prepare a way for the Lord, make his paths straight. and so it was that John the Baptist appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. All Judaea and all the people of Jerusalem made their way to him, and as they were baptised by him in the river Jordan they confessed their sins. John wore a garment of camel-skin, and he lived on locusts and wild honey. In the course of his preaching he said, ‘Someone is following me, someone who is more powerful than I am, and I am not fit to kneel down and undo the strap of his sandals. I have baptised you with water, but he will baptise you with the Holy Spirit.’ This year the Confirmation group was blessed with several, very bright, scientific agnostic

Travelling home

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Gospel Mark 13:33-37 Jesus said to his disciples, ‘Be on your guard, stay awake, because you never know when the time will come. It is like a man travelling abroad: he has gone from home, and left his servants in charge, each with his own task; and he has told the doorkeeper to stay awake. So stay awake, because you do not know when the master of the house is coming, evening, midnight, cockcrow, dawn; if he comes unexpectedly, he must not find you asleep. And what I say to you I say to all: Stay awake!’ Mark’s Gospel is the shortest of the Gospels; the oldest and, in many ways, the most down to earth. It doesn't seem to have the agenda that the Jewish Matthew puts on his or the Gentile Luke on his. It’s a fast paced Gospel to read – perhaps the memories of Peter; a straightforward man. So this End of Days chapter is not really about the End but about the Now. My relationship with Jesus, has grown stronger by the reality of his humanity. I have a relationship with the type of

And yet

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Gospel Matthew 25:31-46  Jesus said to his disciples: ‘When the Son of Man comes in his glory, escorted by all the angels, then he will take his seat on his throne of glory. All the nations will be assembled before him and he will separate men one from another as the shepherd separates sheep from goats. He will place the sheep on his right hand and the goats on his left.   ‘Then the King will say to those on his right hand, “Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me, in prison and you came to see me.” Then the virtuous will say to him in reply, “Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see

The question is...

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Sunday Gospel - Matthew 25:14-30  Jesus spoke this parable to his disciples: ‘The kingdom of Heaven is like a man on his way abroad who summoned his servants and entrusted his property to them. To one he gave five talents, to another two, to a third one; each in proportion to his ability. Then he set out. ‘The man who had received the five talents promptly went and traded with them and made five more. The man who had received two made two more in the same way. But the man who had received one went off and dug a hole in the ground and hid his master’s money. ‘Now a long time after, the master of those servants came back and went through his accounts with them. The man who had received the five talents came forward bringing five more. “Sir,” he said “you entrusted me with five talents; here are five more that I have made.” ‘His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come an

Ready or not?

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Gospel Matthew 22:1-14  Jesus said to the chief priests and the elders of the people, ‘The kingdom of heaven may be compared to a king who gave a feast for his son’s wedding. He sent his servants to call those who had been invited, but they would not come. Next he sent some more servants. “Tell those who have been invited” he said “that I have my banquet all prepared, my oxen and fattened cattle have been slaughtered, everything is ready. Come to the wedding.” But they were not interested: one went off to his farm, another to his business, and the rest seized his servants, maltreated them and killed them. The king was furious. He despatched his troops, destroyed those murderers and burnt their town. Then he said to his servants, “The wedding is ready; but as those who were invited proved to be unworthy, go to the crossroads in the town and invite everyone you can find to the wedding.” So these servants went out on to the roads and collected together everyone they could find,

Yes, but...No, but...

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Gospel Matthew 21:28-32 Jesus said to the chief priests and elders of the people, ‘What is your opinion? A man had two sons. He went and said to the first, “My boy, you go and work in the vineyard today.” He answered, “I will not go,” but afterwards thought better of it and went. The man then went and said the same thing to the second who answered, “Certainly, sir,” but did not go. Which of the two did the father’s will?’  ‘The first’ they said. Jesus said to them, ‘I tell you solemnly, tax collectors and prostitutes are making their way into the kingdom of God before you. For John came to you, a pattern of true righteousness, but you did not believe him, and yet the tax collectors and prostitutes did. Even after seeing that, you refused to think better of it and believe in him.’ Probably worth mentioning that this passage come after the temporary joyfulness of the entry into Jerusalem and the fearsome table-turning in the Temple.  By this time there is very little polite discour

Pay the man

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Gospel Matthew 20:1-16  Jesus said to his disciples, ‘The kingdom of heaven is like a landowner going out at daybreak to hire workers for his vineyard. He made an agreement with the workers for one denarius a day, and sent them to his vineyard. Going out at about the third hour he saw others standing idle in the market place and said to them, “You go to my vineyard too and I will give you a fair wage.” So they went. At about the sixth hour and again at about the ninth hour, he went out and did the same. Then at about the eleventh hour he went out and found more men standing round, and he said to them, “Why have you been standing here idle all day?” “Because no one has hired us” they answered. He said to them, “You go into my vineyard too.” In the evening, the owner of the vineyard said to his bailiff, “Call the workers and pay them their wages, starting with the last arrivals and ending with the first.” So those who were hired at about the eleventh hour came forward and receiv